We live in a world today in which truth has been called into question. In some cases we hear terms like “my truth” thrown around as if it was something negotiable, or private, or malleable.
In other cases truth trumps everything and whether or not we accept the truth, believe the truth, know the truth, is all that truly matters.
This week’s reading delves into the matter of truth's necessity for godly behavior.
I am struck by the
fact that scripture admonishes us that we will not be judged by what
we believe (i.e. truth) but by what we do. Right belief isn’t the criteria on
which we are to be judged. And yet, as Tozer reminds us what we do is
a direct reflection of what we believe. Belief should lead to action
and right action is dependent upon right belief. Right doctrine,
right belief leads to right behavior. It is the means by which
right behavior is developed. Acceptance of Christ's work on the cross, faith, is the means for our salvation. But our heavenly rewards seem to be based on our performance (Matthew 25:20-23; Luke 14:1214; 1 Corinthians 3:8). And yet we must never devolve this concept into "works righteousness." We aren't saved by our good works but our good works are dependent upon our being saved (Ephesians 2:10)
Knowledge about something, an understanding of the way in which something works isn’t necessary to enjoy the result. We can enjoy air conditioning, the internet, gravity, and the weather without completely understanding all the intricacies of them. So too, we do not need to understand all the connections between right belief and right behavior and eternal rewards, to recognize the benefits, right belief will bring to our behavior and our right behavior to pleasing God..
"righteousness", "purity", "piety", "piousness" - all
these terms seem to be viewed negatively i our cultural settings and yet they are the direct
result of right belief.They are the kinds of things that drove men of old to establish great kingdoms, institutions, cultures.
Failure to see this intimate connection is what Tozer claims to be the raison d'être for immorality in congregations today.
The whole purpose
for this Tozer study has been to increase our understanding of the principles of
revival. Revival comes through the “reviving” of our faith, of
our practice, of our commitment to holiness. And this is dependent
upon our understanding of the connection between faith and practice.
We don’t need to fully comprehend how the Lord works to bring
revival to know that right belief and right behavior are a part of
discerning God’s most perfect will. We simply need to accept it and to seek it.
So as we continue, let us recommit to maintaining space for this study, for making the time in our schedules, for saying no to some things so that we may say yes to the things that matter. Like any diet, exercise, educational, or professional endeavor, consistency and commitment are key. If we want to revive our faith we need to pursue it with gusto.
Paul said it best when, under the conviction of the Holy Spirit, he wrote:
Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
All of us, then, who are mature should take such a view of things [Philippians 3:10-15]